Did you know that earliest followers of Jesus didn’t celebrate what we call Christmas? That’s right. In fact, it took them 300 years to set the date! Why? The focus of the early believers was on the life and work of Jesus as the promised Messiah, the Christ, and the birth narratives were not thought to be central to the Jesus-stories. The focus was on the atoning work of the cross, death, burial, resurrection, ascension and Jesus’ promised return. A few centuries later, however, it became important to introduce a more complete story of the Savior to show his full humanity and full divinity. The scholar and pastor, Jerome (347-420 AD), helped early believers learn the four gospels using familiar creatures, each representing a diffferent animal. Mark (the Lion), John (the Eagle), Matthew (humans) and Luke (the Ox).
This year’s Advent Message Series is titled The All-Inclusive Story featuring the animals of Christmas. Animals, you ask? Yes!
On the second Sunday of Advent, this week we will consider the ox and the donkey as images to help tell the Christmas story. The Gospel of Luke features the important role John the Baptist as a messenger to level the playing fields of life. The Good News is for everyone! God is in the business of smoothing out the rough edges, the ups and downs, the obstacles that impede our learning and growth as followers of Jesus. Listen to the an all-inclusive adventure toward Christmas hope this message.
Once you open Christmas, God’s Gift, nothing remains the same.
Have you ever felt at the End of your rope?! Sure, we all have. The rope is a familiar metaphor for many of life’s experiences and activities. Sometimes we can feel like we’re getting all Tied Up, or walking a Tightrope just to get through our day, or wistfully longing for the simple joy of Jumping Rope as a child in the neighborhood. Remember playing Tug-of-war on the field? It may have Ben a while since you enjoyed the Rope Swing in your backyard. Ropes can also keep us on the path and guide us in the best direction.
This week we are departing from the lectionary readings to talk about the roots of faith and how our faith can be rebooted for the future as we build on the promises of God. The theme is the Olive Tree. From Genesis to Revelation and everywhere in between, the olive tree is a metaphor for our faith. From the olive branch returned by the dove to Noah to the great olive tree in the new heaven and earth of Revelation, anointing oil inaugurated kings, blessed believers, and it was on the Mt. of Olives that Jesus wept over Jerusalem. You will never look at the olive the same way again!
Do you know what time it is? Just now, you likely paused to check. You may have looked to the clock on the wall, or the phone in your pocket. Maybe you raised your arm to glance at the watch on your wrist. Or called out, “Hey, Siri, what time is it?” You have your answer but what time is it, really? You’ve heard it said, “We have all the time in the world!” But have also been cautioned, “Time’s a’wasting.” How do we really know what time it is?
Make America Great Again is , well, a great slogan! It stirs our imaginations to conjure images of America as Great! But what is our frame of reference to be Great? Back a few centuries ago, America was considered Great because it was the friend of all, welcoming of every religion, even the Puritans (who were kicked out of England because their faith was just weird), the Anabaptists (who fled Europe because their faith was non-conformist), the Roman Catholics (who were feared to be worshipping a prince in a tall white hat instead of the Prince of Peace), and welcoming of Italians, Germans, Scots, French, Asian, African, and South American countries, too. Being great means no one is left behind. There is room for you. One more. The ones no one else seems to want. The others who are forgotten. Being Great as in winning the Great War, enjoying the Greatest Show on Earth, hearing the Greatest story ever told, singing Great is Thy Faithfulness, and recalling Jesus tell his disciples, Greater things you will do, are all, as I said, really great. Aspiring to greatness can be a great thing to aspire to. But what is great? And how do we as individuals become truly great? How do our communities become great? How can Cold Spring Church become great?
Who am I? This week, Jesus asks his disciples who others say he is. Our identity, sense of self, is something that is uniquely ours, yet also something that others influence and may even have opinions about. Many of us struggle as we attempt to deal with the opinions of others, or we seem to invest a lot of energy in trying to live up to the unrealistic or artificial expectations of others. We also take steps to “protect our identity” whether it is the password on our bank account or smart phone, the key code on our garage door, or the safe keeping of our wallet. Some aspects of our identity can be “stolen” but our true self is not only safe in God’s hands, it is not static either because as we learn and grow, our sense of self grows, as well. Our text this week from Mark 7:27-38 invites us into a dramatic encounter with Jesus who gives a rather shocking answer regarding his identity. His messianic identity of suffering, rejection, death, and resurrection is hard for the disciples to comprehend, and Peter tries to dissuade Jesus from his mission. Jesus’ disciples must see themselves as “followers” more than
Our worship theme this week is healing as our Bible readings bring us back to the basics. Sort of a Real Life 101 from James 2:1-10, (You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” v8), and Mark 7:24-37 where Jesus is challenged by an “outsider” who expects a blessing, (But she answered him, “Sir, even the dogs under the table eat the children’s crumbs” v28).
Our Lectionary texts this week will help us to think about how to live our life “inside-out”. That is, how our inner spirit and motivations find expressions in our actions. In Mark 7, Jesus wants us to stand out from the crowd, not to draw attention to ourselves, but to reflect his character and values. The self-important religious leaders focused on what they ate, how they dressed, and where they stood in worship, and the importance they held in the eyes of others. The thing they missed was that God cared most for how they treated others, not how much money they put in the offering plate or the rituals they observed. The apostle James told his listeners, ”Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world” (James 1:27). How do we practice “undefiled religion” by caring for “orphans and widows in distress”? Given that all sin and fall short of the glory of God, we are all hypocrites to one degree or another and must grow to be more authentic and live with more integrity despite our inevitable mistakes and shortcomings. Let’s stand out from the crowd, in a good way, this week at Cold Spring Presbyterian Church!