Hallelujah! Christ is risen!” We respond with another exclamation: “Christ is risen, indeed”!
This proclamation will ring in our ears on April 1, Easter Sunday. It reminds us that just as Jesus was born to us and “moved into the neighborhood” (John 1:14), he became our sacrifice on the cross (1 John 2:2). But the fact that the tomb was empty confirms that God’s Spirit now moves in our hearts and lives (Romans 5:4). We can be assured of a future resurrection life, God’s eternal love, and the joy of living in the power of the Spirit. Now, that’s good news worth sharing! Read the exciting way Paul described our new life:
“But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!” (Romans 8:9-11 The Message).
What’s next, after Easter?
The disciples asked that question. So did the throngs of people who must have felt like they were on a roller coaster ride of emotions during Holy Week. Consider Jesus’ Palm Sunday march for life, to Good Friday’s crucifixion and burial. Wow. What a change in mood. Huddled together for comfort, the followers of Jesus stressed and grieved in clouded faith. Now what?
We know the story. Though Jesus’ death and resurrection was predicted, that Jesus Christ would somehow rise from the dead was still unexpected. After Easter, life would be different for sure, but not in the way they might at first have imagined.
Since I was a kid, church was a part of my Sunday morning routine. That’s how it was for many people in the 1960’s. Actually, from the 1940’s until the 1970’s, everyone seemed to belong to a place to express their belief whatever the religious preference, Jewish, Roman Catholic, Presbyterian or other Protestant tribe.
Of course, this is not our experience any longer. As we pay attention to our communities and the social trends, we have come to learn that you do not need to belong to express one’s belief. You don’t have to join to formally be a part of a group or church to feel like you belong. What’s more, you don’t have to attend regularly to somehow prove or confirm your connection. Expectations are different now. There are more options and opportunities. 50 years ago high attendance was the norm. But here’s an interesting fact: During the same period, say from 1940 through 1970, the time of peak church attendance in the United States, all other non-profit volunteer associations were on the rise, as well. Think about that. When many churches began experiencing steep declines in attendance, so were the Rotarians, Lions, Optimists, Boy Scouts, and Woman’s Leagues. (Here at Cold Spring Presbyterian Church, our manse and Price Hall was built at that peak time.) Most new church construction and expansion projects occurred then, too.
To understand the church decline, we should try to understand the decline of other volunteer groups, and here’s what we have learned: The fewer community connections the volunteer groups and churches had, the fewer members resulted. And the inverse is also true: Volunteer groups and churches that grow are more deeply connected to their communities.
(Now, back to the disciples feeling lost and abandoned after Jesus’ death.) The natural instinct when stressed and challenged, when ridiculed and attacked, is to huddle together facing inward, hiding out for safety. But when Jesus rose from the dead, and the disciples finally understood that Jesus’ victory over death now made the abundant life in Christ possible. Relieved, they saw Jesus and listened to the news:
“Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.” Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said” (John 20:19-23).
Instead of retreating, Jesus sent them out. Though they likely wanted to stay safely secluded to recall the recent Palm Sunday festivities, Jesus has a different plan.
The disciples were invited to be vulnerable and place their trust in Jesus. So are we. What we can learn from the attendance boom in the 1960’s and its steady slope of decline since is that it is not the time to sit back, hid out in seclusion propping up our beleaguered faith with stories of old. No. We learn from history that when we sincerely make deep community connections in our neighborhoods and listen to our communities, we will work hard and smart to position our ministries and programs to meet real needs. We will help families, old and young, from long-time residents to seasonal guests, to connect to the spiritual resources we offer in Jesus’ name. Believe, Yes! God invites everyone to believe, to be vulnerable and place their trust in Christ. To make that happen, we need to hear Jesus’ words when he said: “Just as the Father sent me, I send you.”
We are on a transformation journey. We can start with the Easter Good News ringing gin our ears by choosing to be a good neighbor, putting love into action, with a spirit of generous reciprocity. We can be sure that as we practice good discipleship, our commitment as a follower of Jesus Christ means we also practice good citizenship.
We demonstrate transformational behaviors by listening to the cries of the poor, becoming more of a neighbor-church. Then God’s story and God’s message will ring out, and our faith in God will become known everywhere (1 Thessalonians 1:7-8). We listen. We serve. We grow. We learn. Let’s do more of that! Churches that transform to establish new community connections become thriving communities of faith!
Thank you for all you do that expressed in so many unique and sacrificial ways to show God’s love in worship, giving, mission events, activities, service, and hospitality. “For God did not send his son into the world to condemn the world, but that the world through him might be saved.”
After Easter, let’s get up and go. Go where? Across the street. Next door. Pick up the phone. Send an email or a card. Invite others to join an event with you. Make a new friend. Reestablish a connection to Bible study, a mission activity, and share the Good News. Receive God’s peace and the power of the Holy Spirit: Make new connections because:
Hallelujah! Christ is risen!”
“Christ is risen, indeed”!
Gratefully,
Pastor Kevin
From the Clerk’s Corner
Things break. Recently a mishandled “treasured” glass item in our household fell and shattered into innumerable pieces. There was the initial anger of blame quickly followed by the pain of loss. Looking upon the scattered debris, a fleeting thought of Humpty-Dumpty came to mind: this glass object can never be put back together again! Then, of course, the solution would be to replace the object –if one could find a replica. Perhaps that would sooth the momentary pain. Hearts break. The unanticipated loss of someone we love –whether through death, divorce, or estrangement– causes emotional pain and suffering that could last for many years. How does one fix or replace a lost intimate relationship? Lives break. The loss of a job, a home, or health brings suffering and pain. Life is fragile, things fall apart, things decay. How does one cope with suffering such painful losses? Where does one seek healing and restoration? Here a critical life-changing decision is made: to choose relief from “the culture of death” or to choose solace from “the culture of life”? Many choose the former, a wider road as it appears to be the “easier way” –to numb the pain of brokenness through alcohol, drugs, gambling, sex and a host of other addictions — all of which incrementally spiral into self-destruction. Fewer choose the latter, a narrow road that is challenging yet hopeful — choosing to surrender to self and submit to the will of our Creator God Who desires only good things for us, for God is infinite goodness! The reality –the truth– is that we are all broken in some way, be it physical, mental, emotional, or spiritual.
But our brokenness can become a blessing when we realize our affliction brings us closer to God, dependent upon Him (and not ourselves or others) to heal us. Father God is the Great Physician, Jesus Christ the Miraculous Healer, the Holy Spirit the Comforter –when all else fails, our awesome God is always present and mindful of our needs. Broken bodies, broken promises, broken relationships, broken spirits — God can handle all such things; absolutely nothing is impossible to Him. In our brokenness, our hope for healing is to be found in the name of the Lord! Living under the curse of our fallen condition we sometimes forget this truth and attempt to restore healing on our own. God wants us to lean on Him, so let go of the need to “be in control” and let God be God! He will not abandon anyone who places his trust and hope in His hands. Sometimes God’s will is for us to endure our affliction of brokenness in a seemingly paradoxical way to bear witness to His existence and sovereignty. The Apostle Paul begged God to relieve him of his brokenness (an unidentified chronic affliction), but God responded that His grace was sufficient. On the night of His impending arrest, even Jesus prayed if another way be made possible –yet fully accepted the will of His Father to endure. The world sees suffering as a curse to be avoided; believers in God can accept suffering as a blessing!
The two greatest cataclysms that dramatically changed the course of human history: the Fall of Man and the Resurrection of Christ. The first Adam fell from grace with God through his disobedience and with that act the wages of sin, suffering and death entered the world; moreover, nature itself fell from its state of perfection to one of hostility and instability. These two events are inextricably linked; for with the fall of the first Adam, God promised a Redeemer to provide the means of restoring salvation to mankind through a second “Adam”: Jesus Christ. Jesus willingly allowed His perfect human body to be broken for us, to fully identify with us by experiencing the excruciating fullness of human pain, suffering, torture, and death — solely out of His divine infinite love so that we might live again! By His stripes, we are healed. Through this required sacrifice of His only Son being satisfied, God offered reconciliation, sonship, and salvation to all those who believe in Him and follow Him. The full restoration of God’s creation will take place when the Risen Christ reconciles all things unto Himself at the Second Coming. Revelation tells us that there will then be no more tears and suffering for those who are His faithful children. On the night before His destiny with crucifixion, Jesus gathered His Apostles together, offering Himself as “the Bread of Life” — the bread that nourishes, heals, and sanctifies. “Take and eat, for this is My Body — broken for you!”
–Rob Riehl, ruling elder, clerk of session